Metafisik Masa Kini : Suatu Ulasan Atas Metafisik Herman Berger  

Oleh:

Snijders, Adelbert

Jenis: Article from Journal - ilmiah nasional - tidak terakreditasi DIKTI - non-atma jaya
Dalam koleksi: Logos: Jurnal Filsafat - Teologi vol. 4 no. 2 (Jun. 2005), page 59-81.
Topik: PENGETAHUAN; pengetahuan; pra pengetahuan; immanent; transcendent identitias; nonidentitas; apriori; aposteriori; unik; relasi vertikal; partisipasi

Ketersediaan

Perpustakaan Pusat (Semanggi) Nomor Panggil: LL19 Non-tandon: 1 (dapat dipinjam: 0) Tandon: tidak ada

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Isi artikel

The metaphysics of herma berger (1924 - ) may be called transcendental thomism. Berber himself calls his metaphysics, hermeneutics. The original text of the metaphysics of thomas aquinas is ambiguous. The intuition of thomas is a metaphysics of being. The relation between beings and essence is a relation between act (of being) and potency. Being is prior to the essence. But in the beginning the metaphysics of thomas seems to be a metaphysics of essences. The ground of uniqueness is not being but the essence. In the theory of representationism the starting point is a dualism of immanence and transedence. As long as the starting point is a kind of dualism, there is no way to know the correspondence between knowledge (immanent) and the reality outside (trancendent). The transcendetal method asks what kind of pre knowledge makes me aware that my knowledge is finite. That is only possible by the presence of an infinite knowledge. Our knowledge is at the same time infinite and finite, immanent and transcendent, divine and human. The first, is pre knowledge complete but implicit, vague and needs to be expressed conceptually. The latter is explicit but never complete. An explicitation is true in so far it expresses the implicit knowledge. A concept is clear but never complete because it is universal, while reality is concret and individual. The pre knowledge is as wide as all the reality, it is the fround for judging whether an explanation is true or not. All beings have a vertical relation to being because they are contingent. Every uniqueness is a gift. There are degrees of uniqueness and everything has its own individuality according to its being.

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