Komunitas Agama Djawa-Sunda: Sebuah Fenomena Religiositas Masyarakat di Kuningan Jawa Barat  

Oleh:

Kushendrawati, Selu Margaretha

Jenis: Article from Journal - ilmiah nasional - tidak terakreditasi DIKTI
Dalam koleksi: Jurnal Studi Pembangunan Interdisiplin vol. 23 no. 1 (2014), page 32-42.
Topik: Komunitas Agama Djawa-Sunda; Seren taun; Pluralisme; Keagamaan

Ketersediaan

Perpustakaan Pusat (Semanggi) Nomor Panggil: JJ120 Non-tandon: 1 (dapat dipinjam: 0) Tandon: tidak ada

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The community in Cigugur, Kuningan District, Jawa Barat (Westa Java) recognise a community which is a mixture between jawa-Sunda (Javanese-Sundase) named Komunitas Agama Djawa-Sunda (ADS, Djawa-Sunda Religion Community). This religion community has been praticed for years, prior to the indonesian indepedence on 17 Agutust 1945. This ADS is actually the community whose members have strong sense of Indonesian nationhood and moralityof their own nation to struggle for their rights from the colonial trough religion-culture as the means of their struggle. ADS has axisted prior to the extrance of foreign religions, like Hindustan, Christian, and Islam to java island. Cultural Conservation is not a part of religion but this can be categorized as local religion-culturebelievers. Their Motto is that : "Semua Umat Tuhan, sepengertian tapi bukan sepengakuan" (literarily translated as all are God's cretures with the same understanding but different regonition). This bilief does not differentiate the religion backsgrounds, Hinduism,Christian, or due to the fact that this community is a humanity-based group.They culturalize this bilief through their pratical experiences of ADS activities. To tie the community members 'seren taun' is actually a phenomenon of local wisdom and religiosity of this community in Kuningan, Jawa Barat. The research question is that: what is the relevance the phenomenon of ADS religiosity in connection with the present issues of glbalization? The Motto of ADS proves that this community has really understood and practiced pluralistic-religion approach prior to the discusion on pluralistic issues in Indonesia as today. This research is expected to get praxis-philosophy enlghttenment as a critical note which is useful for Indonesian today.

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