The Birth of the Abangan  

Oleh:

Ricklefs, M.C.

Jenis: Article from Journal - ilmiah internasional
Dalam koleksi: Bijdragen Tot de Taal Land En Volkenkunde vol. 162 no. 01 (2006), page 35-55.
Topik: Santri; Javanese Society
Fulltext: B10 v162 n1 06 p35,win.pdf (216.75KB)

Ketersediaan

Perpustakaan PKPM Nomor Panggil: B10 Non-tandon: 1 (dapat dipinjam: 0) Tandon: tidak ada

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Isi artikel

One of the great topics in the study of Javanese society is the distinction among santri, abangan and priyayi that was posited by Clifford Geertz in his book The religion of Java (1964). For many western observers at the time this was a momentous insight into an exotic culture. Although several Dutch and Indonesian authorities objected to some aspects of the Geertz depiction, it was immensely influential. Today, more than four decades after the publication and five decades after the fieldwork, the terms santri, abangan and priyayi frequently appear in the literature. From the historian’s point of view, a flaw lurks in the Geertz analysis and in that of many of his critics. That is, the analysis and its subsequent use and discussion by others has remained insufficiently historical. Javanese society has been as dynamic as any other. As I hope to show in this article, the distinction that Geertz drew between the two categories of religious identity in his trichotomy – santri and abangan – were not wrong, but were historically contingent.

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