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A Phenomenological Theory of the Human Rights of the Alien
Oleh:
Conklin, William E.
Jenis:
Article from Journal - ilmiah internasional
Dalam koleksi:
Ethical Perspectives: Journal of the European Ethics Network vol. 13 no. 3 (Sep. 2006)
,
page 411-468.
Topik:
Human Rights
;
Universality
;
(il)legal Alients
;
Phenomenology
;
Experiental Time and Space
;
Bernhard Waldenfels
Ketersediaan
Perpustakaan Pusat (Semanggi)
Nomor Panggil:
EE45.10
Non-tandon:
1 (dapat dipinjam: 0)
Tandon:
tidak ada
Lihat Detail Induk
Isi artikel
International human rights law is profoundly oxymoronic. Certain well-known international treaties claim a universal character for human rights, but international tribunals often interpret and enforce these either narrowly or, if widely, they rely upon sovereign states to enforce the rights against tehmselves. International lawyers and diplomats have usually tried to resolve the apparent contradiction by rpessing for more general rules in the form of treaties, legal doctrines, and institutional procedures. Despite such efforts, aliens remain who are neither legal nor illegal and who thereby slip through a discourse that claims unviersality. I ask: why does interantional elgal discourse claim a universality of human rights enforceable by impartial, politically neutral tribunals when it also recognises that a state may refuse to recognise some groups as "persons"? I turn to the works of Bernhard Waldenfels for an explanation. To that end, I briefly outline two examples of state-centerd human rights treaties. I then reconstruct Waldenfels' explanation as to how a territorial sense of space needs an alien exterior to the space. The territorial structure assumes time is frozen as of the date of the foundation of the structure. The body of the alien is taken as a biological body. The personality, motives, and actions of the alien are the cosnequence of the imaginatin of people inside the territorial boundary. The dominant international legal discourse reinforces and institutionalises such a territorail sense of space and frozen time because the territorial state is considered the primary legal subject of international law. I also retrieve, however, an experiential but concealed sense of space and time. To retrieve this sense of space and time requires that lawyers see the world through the twilight of legality heretofore ignored as pre-legal.
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