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The Catholic Church and Conjugal Sexuality
Oleh:
Honings, Bonifacio (OCD)
Jenis:
Article from Bulletin/Magazine
Dalam koleksi:
Dolentium Hominum vol. 21 no. 63 (2006)
,
page 13-16.
Topik:
Conjugal Sexuality
Ketersediaan
Perpustakaan Pusat (Semanggi)
Nomor Panggil:
DD25.9
Non-tandon:
1 (dapat dipinjam: 0)
Tandon:
tidak ada
Lihat Detail Induk
Isi artikel
Shaken by admiration for its discoveries and its power, mankind often discusses anxious questions about the contemporary development of the world, about the place and task of man in the universe, about the meaning of its own individual and collective efforts, and also about the ultimate purpose of things and men.’ On the one hand, the pluralism of conceptions of life and the world, historicism with its consequent relativism in relation to truth, and distrust in the capacity of man to reach absolute truth, and, on the other, confidence in science and scientific-technological progress, believed to able to solve all the problems of man, have changed the certainty of religious culture and the face of Christian civilisation in the continent of Europe! In a specific way and in an increasingly worrying way, we perceive a loss of the meaning and the significance of sexuality, in general, and of conjugal and familial sexuality, in particular. One need only think of free and ‘de facto’ cohabitations placed on the same level as ‘de iu,e’ marriages, the increase in divorce. the civil legalisation of gay marriages with the right to adopt children, and even more topical, the discussion, so many times in a way that does not correspond to scientific truth and even less to ethical criteria, of assisted procreation. cloning and the use of frozen embryos for therapeutic purposes and so forth. Faced with this situation, and in the light of the final document of the tenth congress of the FEAMC held in Bratislava,3 it seemed to me to be useful to present certain key points of the teaching of the Catholic Church on conjugal sexuality. First of all I will stress how the human body is the summit of created matter. Then I will clarify some characteristics of conjugal sexuality. From there I will go on to the third point: an absolute ‘no’ to divorce and a relative ‘yes’ to annulment. Lastly, as a fourth point, I will clarify the two inseparable meanings of the conjugal act, the proper, specific and exclusive expression of conjugal love.
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