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Passing Over: Migration as Conversion
Oleh:
Groody, Daniel G.
Jenis:
Article from Journal - ilmiah internasional
Dalam koleksi:
International Review of Mission vol. 104.1 no. 400 (Apr. 2015)
,
page 46-60.
Topik:
human dignity
;
imago dei
;
human solidarity
Ketersediaan
Perpustakaan PKPM
Nomor Panggil:
I32
Non-tandon:
1 (dapat dipinjam: 0)
Tandon:
tidak ada
Lihat Detail Induk
Isi artikel
When Pope Francis was elected in 2013, the church and the world were in for many surprises. His first actions and gestures would speak volumes about his values, vision, and understanding of God's mission. In his humility, solidarity, and magnanimity, he paid his own bills, ate meals with common workers, and visited those in prisons. As he began articulating God's universal care for all, he showed his concern for the vulnerable and marginalized, especially those excluded from the centres of power, privilege, and opportunity--those from the margins. Beyond these initial, highly symbolic gestures, his travel itinerary also revealed much about his mission priorities and pastoral perspective. His first journey outside the Vatican was not to Washington, Geneva, London, Beijing, or other centre of political, economic, and cultural power. Instead he chose to visit a small island off the coast of southern Italy named Lampedusa, where thousands of refugees have perished in their dangerous sea crossing in search for better lives. For most of the world, this was an unknown, isolated, and insignificant territory. But to Pope Francis it would be the land from which he would speak about the message of the reign of God, a message that addressed directly the degrading and dehumanizing conditions that result in poverty, exploitation, and injustice. Pope Francis chose to go to Lampedusa because the tragic deaths of these migrants and refugees reached him like a "thorn in the heart." He went there to "make a gesture of closeness," "to challenge our consciences," and to pray for the thousands who have lost their lives after migrating from countries like Eritrea, Somalia, Egypt, Gambia, Mali, Pakistan, and other countries. (2) During his visit he celebrated a eucharist liturgy, and in addition to speaking through words, actions, and rituals, the symbols of the liturgy magnified the depth and importance of his message.
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