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Oleh:

Dister, Nico Syukur

Jenis: Article from Journal - ilmiah nasional
Dalam koleksi: Limen: Jurnal Agama dan Kebudayaan vol. 3 no. 2 (Apr. 2007), page 52-71.
Topik: Intelligent design; Konflik; Independensi; dialog; integrasi

Ketersediaan

Perpustakaan Pusat (Semanggi) Nomor Panggil: LL20.2 Non-tandon: 1 (dapat dipinjam: 0) Tandon: tidak ada

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The Mediaeval discussion on the relationship between ratio et fides, reason and religion, reawakened at the end of the second millennium and the beginning of our century, especially as a discussion on religion and evolution, because of the theory of what is called 'intellegent design' (ID). Taking its starting point in this theory, the writer describes the above mentioned relationship by distinguishing thr four models, suggested by Ian G. Barbour i.e. conflict, independency, dialogue and integration. Unlike both extreme creationism and militant atheistic evolutionism, the ID-followers avoid a confrontation between modern sciences and religion; according to their opinion, evolution is a the instrument use by God in creating the World. Many religious scientists, however rather choose the independency model, promoted by Stephan J. Gould, who consider natural sciences and religion as two "non-overlapping magisteria" (NOMA principle). Others, like Hohn Polkinghorne are looking for a dialogue and pay attention to correspodences berween scientific result and religious conviction, e.g. the anthrop principle". Thinkers, who dare to go even further, develop the integration model and try to find a more systematic synthetic between faith and science. Two well known examples: the process theology, based on metapgysic of Whitehead, and the evolutionist theology of Teilhard de Chardin. Finall, concerning the ID-vision is to be noted that it choose for a design based on an observed purposiveness, while Immanuel Kant has shown that this can only be observed by someone who is already convinced that it is there.

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